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Dripping Springs Weekly Bulletins

"Are You A Dissembler"?

Who should do the work in a local church? “Why, the preacher of course. That’s why we pay him a salary.” Most of us would not like the sound of that statement, but I have heard it. However, there are many fine Christians who are willing and ready to serve, and they want no pay for serving.

About twenty years ago I went to Connecticut to visit a congregation to whom we were sending some support. I was to preach that morning, and as I got up to preach, a family walked in that I had not seen in more than thirty years. John and Gerry Dillman had been members of the North Side church in Fort Worth where I grew up, and he was one of my Bible teachers. But he was much more.

Our group of young people was blessed in many ways, partly by the makeup of our group.  We were a very close-knit group, and we went to many places together. To this day I remember the work  we did as young people. And much of what we did was just that – work. We were not merely entertained. We mowed a lot of lawns, cleaned out a few garages, and cleared weeds from some people’s yards. We did not get paid a penny for it, but we learned how good it feels to really be of service to others. It was good for us, and a way for us to serve the Lord with other Christians in a place that did not say “church” on the sign outside.

A major reason for our efforts was that man, John Dillman. He was not a preacher, an elder or a deacon. He did not get any pay for his work with us. His professional situation was such that he did not need funds from the church, but he made a big difference in the lives of many young people, including myself.

I was so pleased to see John and his wife, Gerry, and I discovered that his work included some time in the northeast part of our country. He and Gerry just happened to be in Connecticut that morning and came to hear me preach.

By that time I had come to realize how much he meant to me and to all the others in our group. He made a big difference in our lives, and that “difference” was such that none of us will ever forget the Dillmans.

As I recall, John was neither a spectacular teacher nor did he have a dynamic personality. It would have been easy to overlook him in a crowd, but I know of people whose lives were impacted because of his influence.

I’m afraid that we took the Dillmans for granted. It was years after our association with them before we began to realize how much they meant to us. On Sundays after our morning worship assemblies he took us to the Tarrant County jail. There we sang and read scripture. On Tuesday nights we visited young Christians who needed a little boost in their attendance.

Oh yes, we had picnics and an occasional “party.” We played miniature golf and we enjoyed being together. “Six Flags” and ski trips were not invented yet, but we learned what a Christian is and does while under the influence of a difference-maker.
   What does it take for a person to be a “difference maker”? Do you need a college degree, or to be “ordained” a youth minister? How old must you be? Can a youth be a difference-maker? Or must you be middle-aged? Do you need a college degree in Bible or must you be a graduate of one of our schools of preaching? You can have – or be – any or all of these, but there are no technical or educational requirements for a difference-maker.

Really, there is only one hard and fast requirement for this kind of work, and that is that you be a faithful, dedicated Christian! If you possess that qualification you will surely be interested in the spiritual welfare of the youth of our congregation.

There you are! That is the quality possessed by the Dillmans. They were INTERESTED in our future. They cared. That trait is contagious. Once you are privileged to be around someone who is truly interested in your future as a Christian, it will be hard for you not to follow.

Then you can look for ways to help those who need your help or your encouragement. You can be a genuine Christian, a “difference-maker.” And you don’t have to be a preacher.
Carl B Garner


Did you know….

That the “apostles’ doctrine” (Acts 2:42) provides the means for raising the money for carrying on the work of the church? (See        2 Cor. 8:5; 1 Cor. 16:1-2; 2 Cor. 9:7.)

That the “apostles’ doctrine” prescribes the music of the church? (See Ephesians 5:19; Colossians 3:16.



Who is the Architect?

I was passing through Columbus, Ohio some years ago and stopped to eat in the depot restaurant. My attention was called to a slice   of watermelon. I ordered it and ate it.  I was so pleased with the melon that I asked the waiter to dry some of the seeds that I might take them home and plant them in my garden.

That night, a thought came into my mind—I would use the watermelon as an illustration. So, the next morning, when I reached Chicago, I had enough seeds weighed to find out that it would take about 5,000 watermelon seeds to weigh a pound, and I estimated    that the watermelon weighed about forty pounds.  Then I applied mathematics to the watermelon.

A few weeks before, someone, I know not who, had planted a little seed in the ground.  Under the influence of sunshine and shower, that little watermelon seed had taken off its coat and gone to work.  It had gathered from somewhere 200,000 times its own weight and forced that enormous weight through a tiny stem and built a watermelon.  On the outside it had put a covering of green, within that rind  of white, and within that, a core of red. Then it had scattered through the red core, little seeds, each one capable of doing the same work over again.

What architect drew the plan?  Where did that little watermelon seed get its tremendous strength?  Where did it find its flavoring extract and its coloring matter?  How did it build a watermelon? Until you can explain a watermelon, do not be too sure that you can set limits to the power of the Almighty, or tell just what He will do or how He will do it.  The most learned men in the world cannot explain  a watermelon, but the most ignorant man in the world can eat a watermelon and enjoy it.

God has given us the things that we need, and He has given us the knowledge necessary to use those things.  And the truth that He has revealed to us is infinitely more important for our welfare than it would be to understand the mysteries that He has seen fit to conceal from us.

William Jennings Bryan (1860-1925)

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